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It handed us art, architecture, philosophy, and political ideals that are still very much in play today. It has a reputation for putting women down, trapping them in the house and chaining them to the loom. But was life for women in cities like Athens really so restrictive? Because no law can keep an enterprising woman down. Robert Garland, Sterling, Adrienne Mayor, Princeton University Press, Women Warriors: An Unexpected History. Pamela Toler, Beacon Press, p. Encyclopedia of Hair: A Cultural History.

Lysistrata, the comedy by Aristophanes, was in black and white to be performed in the 5 th century BCE and is allay one of the most significant resources we have regarding the roles after that actions of women in Classical Greece. Because it combines both farce along with truthfulness regarding the context of the work during the Classical period, Lysistrata is a valuable resource when it comes to understanding how women after that their sexuality functioned in society, at the same time as well as how these functions industrial throughout history. To begin, it is important to analyze the primary sources that were used in researching Lysistrata and its history. As modern classicists, we are aware that primary sources from Classical Greece are few after that far to come by in their original format — many have elements that may have been lost all the rage translation, and some sources may allow been left behind entirely. However, the original version of the comedy was written in Ancient Greek, and accordingly the primary source used is individual of the numerous translated editions so as to exist, featuring commentary and other document notes, by Jack Johnson [1].

After that we expect medicine, as a art, to uphold the principles of confirmation and impartiality. We want our doctors to listen to us and anxiety for us as people. But we also need their assessments of our pain and fevers, aches and collapse, to be free of any bias about who we are. We anticipate, and deserve, fair and ethical action regardless of our gender or the color of our skin. But at this juncture things get complicated. Medicine carries the burden of its own troubling account. The history of medicine, of affliction, is every bit as social after that cultural as it is scientific. It is a history of people, of their bodies and their lives, not just of physicians, surgeons, clinicians after that researchers. And medical progress has not marched forward just in laboratories after that benches, lectures and textbooks; it has always reflected the realities of the changing world and the meanings of being human.